Перевод: со всех языков на английский

с английского на все языки

depraved in mind

  • 1 मनस् _manas

    मनस् n. [मन्यते$नेन मन् करणे असुन्]
    1 The mind, heart, understanding, perception, intelligence; as in सुमनस्, दुमर्नस् &c.
    -2 (In phil.) The mind or internal organ of perception and cognition, the instrument by which objects of sense affect the soul; (in Nyāya phil. मनस् is regarded as a Dravya or substance, and is distinct from आत्मन् or the soul); तदेव सुखदुःखाद्युपलब्धि- साधनमिन्द्रियं प्रतिजीवं भिन्नमणु नित्यं च Tarka K.
    -3 Con- science, the faculty of discrimination or judgment.
    -4 Thought, idea, fancy, imagination, conception; पश्यन्न- दूरान्मनसाप्यधृष्यम् Ku.3.51; R.2.27; कायेन वाचा मनसापि शश्वत् 5.5; मनसापि न विप्रियं मया (कृतपूर्वम्) 8.52.
    -5 Design, purpose, intention.
    -6 Will, wish, desire, inclination; in this sense मनस् is frequently used with the infinitive form with the final म् dropped, and forms adjectives; अयं जनः प्रष्टुमनास्तपोधने Ku.5.4; cf. काम.
    -7 Reflection (ध्यान); मनसा जपैः प्रणतिभिः प्रयतः समुपेयिवानधिपतिं स दिवः Ki.6.22.
    -8 Disposition, temper, mood.
    -9 Spirit, energy, mettle; मनोवीर्यवरोत्सिक्तमसृण्यमकुतोभयम् Bhag.3. 17.22.
    -1 N. of the lake called Mānasa.
    -11 Breath or living soul.
    -12 Desire, longing after. (मनसा गम् &c. to think of, contemplate, remember; जगाम मनसा रामं धर्मज्ञो धर्मकाङ्क्षया Rām.2.82.9; (अगमत्) मनसा कार्यसंसिद्धौ त्वरादिगुणरंहसा Ku.2.63; मनः कृ to fix the mind upon, direct the thoughts towards, with dat. or loc.; मनो बन्ध् to fix the heart or affection upon; (अभिलाषे) मनो बबन्धान्यरसान् विलङ्ध्य सा R.3.4; मनः समाधा to collect oneself; मनसि उद्भू to cross the mind; मनसि कृ to think, to bear in mind; to resolve, determine, think of.) N. B. In comp. मनस् is changed to मनो before अ and soft consonants, as मनो$नुग, मनोज्ञ, मनोहर &c.).
    -Comp. -अधिनाथः a lover, husband.
    -अनवस्थानम् inattention.
    -अनुग a. suiting the mind, agreeable; ततस्तदग्ऱ्यं वचनं मनोनुगं समस्तमाज्ञाय ततो हि हेतुमत् Mb.12.167.49; Rām.7.72.18.
    -अप- हारिन् a. captivating the heart.
    -अभिनिवेशः close application of mind, firmness of purpose,
    -अभिराम a. pleasing the mind, gratifying to the heart; मनोभिरामाः (केकाः) R.1.39.
    -अभिलाषः the desire or longing of the heart.
    -आप a. gaining the heart, attractive, pleasing.
    -कान्त a. (मनस्कान्त or मनःकान्त) dear to the mind, pleasant, agreeable.
    -कारः perfect perception, full consciousness (of pleasure or pain), mental concen- tration, resolution; भवन्मनस्कारलवोद्गमेन क्रमेलकानां निलयः पुरेव N.14.84. (cf. मनसः ऐकाग्ऱ्यकरणं मनस्कारः Nārayaṇa com. on N.) दिदृक्षादत्तदृष्टीनां मनस्कारमनीषयोः । सप्रीतिरससन्तोषं दिशन्तौ देहकान्तितः ॥ Yādavābhyudaya 1.9.
    -क्षेपः (मनःक्षेपः) distraction of the mind, mental confusion.
    -गत a.
    1 existing or passing in the mind, concealed in the breast, internal, inward, secret; नेयं न वक्ष्यति मनोगतमाधिहेतुम् Ś.3. 11.
    -2 affecting the mind, desired.
    (-तम्) 1 a wish, desire; मनोगतं सा न शशाक शंसितुम् Ku.5.51.
    -2 an idea, thought, notion, opinion.
    -गतिः f. desire of the heart.
    -गवी wish, desire.
    -गुप्त a. hidden in the mind, thought secretly. (
    -प्ता) red arsenic.
    -ग्रहणम् captivating the mind.
    -ग्रहिन् a. captivating or fascinating the mind.
    -ग्राह्य a. to be grasped by the mind.
    -ह्यम् the plea- sures of sense; यो वृणीते मनोग्राह्यमसत्त्वात् कुमनीष्यसौ Bhāg.1. 48.11.
    -ग्लानिः depression of mind.
    -ज, -जन्मन् a. mindborn. (-m.) the god of love.
    -जल्पः imagination.
    -जव a.
    1 quick or swift as thought; मनोजवं मारुततुल्यवेगम् Rāma-rakṣā Stotra 33.
    -2 quick in thought or concep- tion.
    -3 fatherly, paternal.
    - जवस a. resembling a father, fatherly.
    -जवा 1 N. of one of the tongues of Agni.
    -2 N. of one of the शक्तिs of Durgā 'काली कराली च मनोजवा च' Śruti.
    -जात a. mind-born, arisen or produced in the mind.
    -जिघ्र a. scenting out, i. e. guessing the thoughts.
    -ज्ञ a. pleasing, lovely, agreeable, beautiful, charming; इयमधिकमनोज्ञा वल्कलेनापि तन्वी Ś.1.2; R.3.7; 6.1. (
    -ज्ञः) N. of a Gandharva.
    (-ज्ञा) 1 red arsenic.
    -2 an intoxicating drink.
    -3 a princess.
    -तापः, -पीडा 1 mental pain or agony, anguish.
    -तालः the lion of Durgā.
    -तुष्टिः f. satisfaction of the mind.
    -तोका an epithet of Durgā.
    -दण्डः complete control over the mind or thoughts; Ms.12.1; cf. त्रिदण्डिन्.
    -दत्त a. devoted in thought, mentally dedicated.
    -दाहः, -दुःखम् mental distress or torment.
    -दाहिन् the god of love.
    -दुष्ट a. depraved in mind; रजसा स्त्री मनोदुष्टा संन्यासेन द्विजोत्तम (शुद्ध्यति) Ms.5.18.
    -धारणम् conciliating the favour of.
    -नाशः loss of the mind or understanding, demented- ness.
    -नीत a. approved, chosen.
    -पतिः (
    -मनःपतिः) an epithet of Viṣṇu.
    -पर्यायः (with Jainas) N. of the last but one stage in the perception of truth.
    -पूत a.
    (मनःपूत) 1 considered pure by the mind, approved by one's conscience; मनःपूतं समाचरेत् Ms.6.46.
    -2 of a pure mind, conscientious.
    -प्रणीत a. (
    मनःप्रणीत) agreeable or pleasing to the mind.
    -प्रसादः (मनः- प्रसादः) composure of mind, mental calm.
    -प्रिय a. dear to the heart.
    -यः cinammon (Mar. दालचिनी).
    -प्रीतिः f. (
    मनःप्रीतिः) mental satisfaction, joy, delight.
    -भव a. mind-born, created by fancy; दृश्यमाना विनार्थेन न दृश्यन्ते मनोभवाः Bhāg.
    -भवः, -भूः 1 the god of love, Cupid; रे रे मनो मम मनोभवशासनस्य पादाम्बुजद्वयमनारतमानमन्तम् Bv.4.32; Ku.3.27; R.7.22; श्यामा शुशुभे शशिना तया मनोभूः Kalāvilāsa.
    -2 love, passion, lust; अत्यारूढो हि नारीणामकालज्ञो मनोभवः R.12.33.
    -मथनः the god of love.
    -मय see separately.
    -यायिन् a.
    1 going at will or pleasure.
    -2 swift, quick as thought; उत्पत्य खं दशग्रीवो मनोयायी शितास्त्रभृत् Bk.5.3.
    -3 keen desire; अहं हि तस्याद्य मनोभवेन संपीडिता तद्गतसर्वभावा Rām.5.32.12.
    -योगः close application of the mind, close attention.
    -योनिः the god of love.
    -रञ्जनम् 1 pleasing the mind.
    -2 pleasantness.
    -रथः 1 'the car of the mind', a wish, desire; अवतरतः सिद्धिपथं शब्दः स्वमनोरथस्येव M.1.22; मनोरथानामगतिर्न विद्यते Ku.5.64; R.2.72;12.59; उत्पद्यन्ते विलीयन्ते दरिद्राणां मनोरथाः Udb.; आशा नाम नदी मनोरथजला Bh.3.45.
    -2 a desired object; मनोरथाय नाशंसे Ś.7.13.
    -3 (in dramas) a hint, a wish expressed indirectly or covertly. ˚तृतीया N. of the third day in the bright half of Chaitra. ˚दायक a. fulfilling one's expectations. (-कः) N. of a Kalpa-taru. ˚द्रुमः the god of love. ˚बन्धः cherishing or entertaining of desire. ˚बन्धुः the friend of (who satisfies) desires; तस्या भवानपि मनोरथबन्धबन्धुः Māl.1.34. ˚सिद्धिः f. fulfilment of one's desires. ˚सृष्टिः f. a creation of the fancy, a castle in the air.
    -रम a. attractive, pleasing, agreeable, lovely, beautiful; अरुण- नखमनोरमासु तस्याः (अङ्गुलीषु) Ś.6.11; पुरस्ताद्विमले पात्रे सुविस्तीर्णे मनोरमे Suśruta.
    (-मा) 1 a lovely woman.
    -2 a kind of pigment.
    -रागः affection, passion (of the heart).
    -राज्यम् 'kingdom of the fancy', a castle in the air; मनोराज्यविजृम्भणमेतत् 'this is building castles in the air'.
    -रुज् f. pain or grief of the heart.
    -लयः loss of consciousness.
    -लौल्यम् freak, caprice.
    -वल्लभा a beloved woman.
    -वहा N. of a particular artery; ('अश्वत्थपत्रनाडीव द्विसप्ततिशताधिका । नाडी मनोवहेत्युक्तं योगशास्त्र- विशारदैः'); मध्ये च हृदयस्यैका शिरा तत्र मनोवहा । शुकं संकल्पजं नॄणां सर्वगात्रैर्विमुञ्चति ॥ Mb.12.214.19.
    -वाक्कर्मन् n. pl. thoughts, words and deeds.
    -वाञ्छा, -वाञ्छितम् a wish of the heart, a desire,
    -विकारः, -विकृतिः f. emotion of the mind.
    -विनयनम् mental discipline.
    -विरुद्ध a.
    1 incomprehensible.
    -2 against the dictates of mind or conscience.
    -वृत्तिः f.
    1 working of the mind, volition.
    -2 disposition, temper.
    -वेगः quickness of thought.
    -व्यथा mental pain or anguish.
    -शल्य a. rankling in the mind; (बाहुः) कुबेरस्य मनःशल्यं शंसतीव पराभवम् Ku.2.22.
    -शिलः, -ला red arsenic; मनःशिला- विच्छुरिता निषेदुः Ku.1.55; R.12.8; टङ्कैर्मनःशिलगुहैरवदीर्य- माणा Mk.; गन्धाश्मानं मनःशिलाम् Śiva B.3.19; मनःशिला- पङ्कलिखितेन च विद्योतितललाटपट्टाम् K.
    -शीघ्र a. quick as thought.
    -संकल्पः desire of the heart.
    -संगः attach- ment of the mind (to anything).
    -संचेतनाहारः (with Buddhists) one of the four kinds of food (in a mate- rial and spiritual senses)
    -संतापः anguish of the mind.
    -समृद्धिः heart's content; Bhāg.
    -संवरः coercion of mind.
    -सुख a. agreeable to the mind.
    -स्थ a. being in the heart, mental.
    -स्थैर्यम् firmness of mind.
    -हत a. disappointed.
    -हर a. pleasing, charming, attractive, fascinating, lovely; अव्याजमनोहरं वपुः Ś.1.18; Ku.3.39; R.3.32. (
    -रः) a kind of jasmine. (
    -रम्) gold.
    -हर्तृ, -हारिन् a. heart-stealing, captivating, agreeable, plea- sing; हितं मनोहारि च दुर्लभं वचः Ki.1.4; गाङ्गं वारि मनोहारि मुरारिचरणच्युतम् Gaṅgāṣṭaka by Vālmīki 7.
    -हारी an unchaste or unfaithful woman.
    -ह्लादः gladness of heart.
    -ह्वा red arsenic; मनःशिला मनोगुप्ता मनोह्वा नागजिह्विका Bhāva. P.

    Sanskrit-English dictionary > मनस् _manas

  • 2 निकृत _nikṛta

    निकृत p. p.
    1 Humbled, cast down, humiliated; अस्माभिर्ह्येष निकृतः Mb.4.49.18.
    -2 Insulted, offended; किमाग्नेयो ग्रावा निकृत इव तेजांसि वमति U.6.14.
    -3 Deceiv- ed, cheated; एकदा$सत्प्रसङ्गगान्निकृतमतिः Bhāg.5.14.13.
    -4 Removed.
    -5 Afflicted, injured.
    -6 Wicked, dis- honest.
    -7 Base, low, vile.
    -तम् Humiliation.
    -Comp. -प्रज्ञ a. evil-minded.
    -मति a. depraved in mind, base.

    Sanskrit-English dictionary > निकृत _nikṛta

  • 3 निकृत


    ni-kṛita
    mfn. brought down, humiliated, offended, injured, tricked, deceived MBh. R. etc.;

    low, base, wicked ib. ;
    removed, set aside, dismissed W. ;
    n. lowering, humbling, humiliation Bhartṛ. II, 30 (v.l. - ti);
    - prajña ( MBh.), - mati ( BhP.) mfn. depraved in mind

    Sanskrit-English dictionary > निकृत

  • 4 मनोदष्ट


    mano-dashṭa
    mfn. defiled with evil thoughts, depraved in mind Mn. V, 108.

    Sanskrit-English dictionary > मनोदष्ट

  • 5 καταφθείρω

    καταφθείρω fut. καταφθερῶ 2 Ch 17:7; aor. κατέφθειρα LXX; pf. κατέφθαρκα LXX. Pass.: 2 fut. καταφθαρήσομαι; 2 aor. κατεφθάρην; pf. ptc. κατεφθαρμένος (s. next entry and φθείρω; Aeschyl., Pla., et al.; ins, pap, LXX; TestAsh 7:2; EpArist; Philo, Deus Imm. 141; 142; Just., D. 31, 5 [Da 7:19]).
    destroy (Aeschyl., LXX) pass. be destroyed (Polyb. 2, 64, 3; Lev 26:39; 2 Km 14:14 v.l.; 2 Macc 5:14) 2 Pt 2:12 v.l. (cp. the portent Plut., Demetr. 894 [12, 3]).
    ruin, corrupt τινά someone; of grief παρὰ πάντα τὰ πνεύματα κ. τὸν ἄνθρωπον it ruins a man more than all the (other) spirits Hm 10, 1, 2. Pass. be ruined, become useless (SIG 1157, 74 [I B.C.] δένδρα; pap) ἀπό τινος for someth. ἀπὸ τῶν βιωτικῶν πράξεων for the duties of everyday life Hv 1, 3, 1b; cp. Hs 6, 2, 4. κ. ὑπό τινος εἴς τι: εἰς θάνατον be injured by someone so that one dies Hs 9, 26, 6. κατεφθαρμένος τὸν νοῦν depraved in mind 2 Ti 3:8 (Menand., Epitr. 692 S. p. 347 [502 Kö.] καταφθαρεὶς τὸν βίον). Abs. Hv 1, 3, 1a; m 10, 1, 4; Hs 9, 14, 3; 9, 26, 4.—M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καταφθείρω

  • 6 inntìnn

    mind, Irish inntinn: *ind-seni-; root sen or senn, as in German sinn, sense? Kluge, however, gives *sentno- as the earliest form of the German Possibly it may be a plural from Old Irish inne, sensus, meaning the "senses" originally. The Gadelic words can scarcely be from a depraved pronunciation of Latin ingenium.

    Etymological dictionary of the Gaelic language > inntìnn

  • 7 νοῦς

    νοῦς, νοός, νοί̈, νοῦν, ὁ (contracted fr. νόος.—Hom. et al.; pap, LXX, TestSol, Test12Patr; SibOr 3, 574; EpArist 276; Philo [oft.]; Jos., Ant. 3, 65, Vi. 122 al.; apolog. exc. Mel.—On its declension s. B-D-F §52; W-S. §8, 11; Mlt-H. 127; 142) in the NT only in Pauline lit. except for Lk 24:45; Rv 13:18; 17:9.
    mind, intellect as the side of life contrasted w. physical existence, the higher, mental part of a human being that initiates thoughts and plans (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13; Orig., C. Cels. 8, 38, 21; 52, 24; Did., Gen. 57, 26): ὁ νόμος τοῦ νοός (μου) the law of (my) intellect Ro 7:22 v.l., 23. (Opp. σάρξ) τῷ ν. δουλεύειν νόμῳ θεοῦ serve the law of God w. one’s intellect vs. 25.
    understanding, mind as faculty of thinking (Hippol., Ref. 4, 43, 2; Did., Gen. 44, 11 [w. λογισμός]) διανοίγειν τὸν ν. τινος open someone’s mind Lk 24:45. ὁ ἔχων νοῦν whoever has understanding Rv 13:18 (ν. ἔχειν as Aristoph., Equ. 482; Hyperid. 3, 23; Dio Chrys. 17 [34], 39; 23 [40], 26; Ael. Aristid. 23, 12 K.=42 p. 771 D.; EpArist 276; Philo, Mos. 1, 141; TestReub 3:8; Ar. 9, 5; Just., D. 30, 1; 60, 2; Tat. 1, 2). ὧδε ὁ ν. ὁ ἔχων σοφίαν here is (i.e. this calls for) a mind with wisdom 17:9. νοῦν διδόναι grant understanding Dg 10:2. Also παρέχειν νοῦν 11:5. ὁ σοφίαν καὶ νοῦν θέμενος ἐν ἡμῖν τῶν κρυφίων αὐτοῦ who has placed in us wisdom and understanding of his secrets 6:10. ποικίλος τῇ φρονήσει καὶ τῷ ν. diverse in thought and understanding Hs 9, 17, 2a; cp. vs. 2b. Of the peace of God ἡ ὑπερέχουσα πάντα ν. which surpasses all power of thought Phil 4:7. In contrast to the divine Pneuma which inspires the ‘speaker in tongues’: ὁ ν. μου ἄκαρπός ἐστιν my mind is unfruitful, because it remains inactive during the glossolalia 1 Cor 14:14. προσεύχεσθαι τῷ ν. (opp. τῷ πνεύματι.—νόῳ as instrumental dat. as Pind., P. 1, 40) pray w. the understanding vs. 15a; ψάλλειν τῷ ν. vs. 15b. θέλω πέντε λόγους τῷ ν. μου λαλῆσαι I would rather speak five words w. my understanding vs. 19 (cp. 1QS 10:9).—As a designation of Christ (cp. SibOr 8, 284) in a long series of expressions (w. φῶς) Dg 9:6 (cp. Epict. 2, 8, 2 τίς οὖν οὐσία θεοῦ; νοῦς, ἐπιστήμη, λόγος ὀρθός. Theoph. Ant. 1, 3 [p. 62, 14] νοῦν ἐὰν εἴπω, φρόνησιν αὐτοῦ [sc. τοῦ θεοῦ] λέγω; Ath. 10, 2 νοῦς καὶ λόγος τοῦ πατρὸς ὁ υἱὸς τοῦ θεοῦ. The god Νοῦς in the Herm. Wr.: Rtzst., Mysterienrel3 47 al.; JKroll, D. Lehren des Hermes Trismegistos 1914, 10ff; 60ff al.; PGM 5, 465 ὁ μέγας Νοῦς; Iren. 1, 1, 1 [Harv. I 9, 7], 1, 2, 1 [Harv. I 13, 7]: names of Aeons in gnostic speculation).—Also the state of sensibleness, composure in contrast to the disturbances of soul brought about by the expectation of the Parousia, σαλευθῆναι ἀπὸ τοῦ νοός be shaken, and thereby lose your calmness of mind 2 Th 2:2.
    way of thinking, mind, attitude, as the sum total of the whole mental and moral state of being (Just., A I, 15, 16)
    as possessed by every person μεταμορφοῦσθαι τῇ ἀνακαινώσει τοῦ ν. be transformed by the renewing of the mind, which comes about when Christians have their natural νοῦς penetrated and transformed by the Spirit which they receive at baptism Ro 12:2 (s. Ltzm., Hdb. ad loc.). W. the same sense ἀνανεοῦσθαι τῷ πνεύματι τοῦ ν. ὑμῶν you must adopt a new attitude of mind Eph 4:23 (the piling up of synonyms is a distinctive feature of Eph; s. MDibelius, Hdb. exc. on Eph 1:14). Of polytheists παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον ν. God abandoned them to depraved thoughts Ro 1:28. τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ ν. αὐτῶν the nations/gentiles live w. their minds fixed on futile things Eph 4:17. Of one who is in error: εἰκῇ φυσιούμενος ὑπὸ τοῦ ν. τῆς σαρκὸς αὐτοῦ groundlessly conceited (lit. ‘puffed up’) by his mind, fixed on purely physical things Col 2:18. κατεφθαρμένος τὸν ν. with depraved mind 2 Ti 3:8; also διεφθαρμένος τὸν ν. 1 Ti 6:5 (B-D-F §159, 3; Rob. 486). μεμίανται αὐτῶν καὶ ὁ ν. καὶ ἡ συνείδησις their minds and consciences are unclean Tit 1:15. ὁ ν. αὐτῶν περὶ τὴν πρᾶξιν αὐτῶν καταγίνεται their mind is fixed on their own business Hm 10, 1, 5.
    specif. of the Christian attitude or way of thinking κατηρτισμένοι ἐν τῷ αὐτῷ νοί̈ 1 Cor 1:10. Through baptism believers receive μίαν φρόνησιν καὶ ἕνα νοῦν Hs 9, 17, 4; cp. 9, 18, 4. εἷς νοῦς, μία ἐλπίς is to rule in the church IMg 7:1.
    result of thinking, mind, thought, opinion, decree (Hom. et al. of gods and humans; cp. Hippol., Ref. 9, 10, 8) ἕκαστος ἐν τῷ ἰδίῳ ν. πληροφορείσθω each pers. is to be fully convinced in his own mind Ro 14:5. τίς γὰρ ἔγνω νοῦν κυρίου; who has known the Lord’s thoughts? (Is 40:13) 11:34; 1 Cor 2:16a. When Paul continues in the latter passage vs. 16b w. ἡμεῖς νοῦν Χριστοῦ ἔχομεν, he is using the scriptural word νοῦς to denote what he usu. calls πνεῦμα (vs. 14f). He can do this because his νοῦς (since he is a ‘pneumatic’ person) is filled w. the Spirit (s. 2a above), so that in his case the two are interchangeable. Such a νοῦς is impossible for a ‘psychic’ person.—OMoe, Vernunft u. Geist im NT: ZST 11, ’34, 351–91; RJewett, Paul’s Anthropological Terms, ’71, 358–90; TKrischer, Glotta 62, ’84, 141–49. S. καρδία end; νοέω end.—B. 1198. DELG s.v. νόος. Schmidt, Syn. III 621–55. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νοῦς

  • 8 покварен

    corrupt, corrupted, depraved
    * * *
    покварѐн,
    мин. страд. прич. (и като прил.) corrupt, corrupted, depraved; graceless; \покварено съзнание depraved mind.
    * * *
    corrupt, corrupted, depraved

    Български-английски речник > покварен

  • 9 perverso

    adj.
    perverse, wicked, bad, base.
    m.
    pervert, evil doer.
    * * *
    1 (malvado) evil, wicked
    nombre masculino,nombre femenino
    1 evil person
    * * *
    ADJ (=depravado) depraved; (=malvado) wicked
    * * *
    I
    - sa adjetivo evil
    II
    - sa masculino, femenino evil o wicked person
    * * *
    = wicked, untoward, perverse, wayward, slavering, diabolical, diabolic, poison-pen, sinister.
    Ex. If the analogy with the fairy story is taken a little further it can be noted that no author really believes in dragons, wicked queens, fair maidens locked in high towers and the like.
    Ex. Perhaps, he questioned himself, this is the way every principal operates, and there is nothing untoward in it.
    Ex. The demand for business information, in relation to its price, is rather perverse in that high price often generates a high demand.
    Ex. The article 'The wayward scholar: resources and research in popular culture' defends popular culture as a legitimate and important library resource.
    Ex. There is much slavering, kinky enjoyment of Diana's torments, a quality shared with the Gothic novel.
    Ex. This scene is appropriate in relation to the center panel, which shows the diabolical influence of lust.
    Ex. The triptych as a whole reflects late Medieval obsession with demons and witches, and with the diabolic 'power of women' to corrupt man.
    Ex. The writer explains how he earned a poison-pen reputation as dance and music critic at the Los Angeles Times.
    Ex. The selectman received this explanation in silence, but he fastened on the librarian a glance full of sinister meaning.
    ----
    * mundo utópico perverso = dystopia.
    * sexo perverso = kinky sex.
    * utopía perversa = dystopia.
    * utópico perverso = dystopian.
    * * *
    I
    - sa adjetivo evil
    II
    - sa masculino, femenino evil o wicked person
    * * *
    = wicked, untoward, perverse, wayward, slavering, diabolical, diabolic, poison-pen, sinister.

    Ex: If the analogy with the fairy story is taken a little further it can be noted that no author really believes in dragons, wicked queens, fair maidens locked in high towers and the like.

    Ex: Perhaps, he questioned himself, this is the way every principal operates, and there is nothing untoward in it.
    Ex: The demand for business information, in relation to its price, is rather perverse in that high price often generates a high demand.
    Ex: The article 'The wayward scholar: resources and research in popular culture' defends popular culture as a legitimate and important library resource.
    Ex: There is much slavering, kinky enjoyment of Diana's torments, a quality shared with the Gothic novel.
    Ex: This scene is appropriate in relation to the center panel, which shows the diabolical influence of lust.
    Ex: The triptych as a whole reflects late Medieval obsession with demons and witches, and with the diabolic 'power of women' to corrupt man.
    Ex: The writer explains how he earned a poison-pen reputation as dance and music critic at the Los Angeles Times.
    Ex: The selectman received this explanation in silence, but he fastened on the librarian a glance full of sinister meaning.
    * mundo utópico perverso = dystopia.
    * sexo perverso = kinky sex.
    * utopía perversa = dystopia.
    * utópico perverso = dystopian.

    * * *
    perverso1 -sa
    evil
    una mente perversa an evil mind
    la madrastra perversa the wicked stepmother
    perverso2 -sa
    masculine, feminine
    evil o wicked person
    * * *

    perverso
    ◊ -sa adjetivo

    evil
    ■ sustantivo masculino, femenino
    evil o wicked person
    perverso,-a
    I adjetivo evil, wicked
    II sustantivo masculino y femenino wicked person

    ' perverso' also found in these entries:
    Spanish:
    mala
    - malo
    - perversa
    - tenebrosa
    - tenebroso
    English:
    perverse
    - spiteful
    - diabolical
    * * *
    perverso, -a
    adj
    evil, wicked
    nm,f
    1. [depravado] depraved person
    2. [persona mala] evil person
    * * *
    adj wicked, evil
    * * *
    perverso, -sa adj
    : wicked, depraved

    Spanish-English dictionary > perverso

  • 10 perverso

    perverse
    * * *
    perverso agg.
    1 perverse; wicked: animo perverso, perverse mind; gente perversa, wicked people
    2 ( degenerato) perverted: gusti perversi, perverted tastes.
    * * *
    [per'vɛrso]
    1) (cattivo) [animo, azione] wicked
    2) (depravato) [ gioco] perverted; [ persona] depraved; [ mente] twisted
    3) (negativo) [effetto, logica] pernicious
    * * *
    perverso
    /per'vεrso/
     1 (cattivo) [animo, azione] wicked
     2 (depravato) [ gioco] perverted; [ persona] depraved; [ mente] twisted
     3 (negativo) [effetto, logica] pernicious.

    Dizionario Italiano-Inglese > perverso

  • 11 दुर् _dur

    दुर् ind. (A prefix substituted for दुस् before words beginning with vowels or soft consonants in the sense of 'bad'. 'hard' or 'difficult to do a certain thing'; for compounds with दुस् as first member see दुस् s. v.).
    -Comp. -अक्ष a.
    1 weak-eyed.
    -2 evileyed.
    (-क्षः) 1 a loaded or false die.
    -2 dishonest gambling.
    -अक्षरम् an evil word; श्रुतिं ममाविश्य भवद्दुरक्षरं सृजत्यदः कीटकवदुत्कटा रुजः N.9.63.
    -अतिक्रम a. difficult to be overcome or conquered, unconquerable; सर्वं तु तपसा साध्यं तपो हि दुरति- क्रमम् Ms.11.2.38; स्वभावो दुरतिक्रमः 'nature cannot be changed'; स्वजातिर्दुरतिक्रमा Pt.1.
    -2 insurmountable, impassable; B. R.6.18-19.
    -3 inevitable. (
    -मः) an epithet of Viṣṇu.
    -अत्यय a.
    1 difficult to be overcome; स्वर्गमार्गपरिघो दुरत्ययः R.11.88.
    -2 hard to be attained or fathomed; स एष आत्मा स्वपरेत्यबुद्धिभिर्दुरत्यया- नुक्रमणो निरूप्यते Bhāg.7.5.13.
    -अदृष्टम् ill-luck, misfortune.
    -अधिग, -अधिगम a.
    1 hard to reach or attain, unattainable; Bhāg.3.23.8; दुरधिगमः परभागो यावत्पुरुषेण पौरुषं न कृतम् Pt.1.33.
    -2 insurmountable.
    -3 hard to be studied or understood; इह दुरधिगमैः किञ्चि- देवागमैः Ki.5.18.
    -अधिष्ठित a. badly performed, managed, or executed. (
    -तम्) improper stay at a place.
    -अधीत a. badly learnt or read.
    -अध्यय a.
    1 difficult of attainment; सहस्रवर्त्मा चपलैर्दुरध्ययः Śi.12.11.
    -2 hard to be studied.
    -अध्यवसायः a foolish undertaking.
    -अध्वः a bad road; स्वयं दुरध्वार्णवनाविकाः कथं स्पृशन्तु विज्ञाय हृदापि तादृशीम् N.9.33.
    -अन्त a.
    1 whose end is difficult to be reached, endless, infinite; संकर्षणाय सूक्ष्माय दुरन्तायान्तकाय च Bhāg.
    -2 ending ill or in misery, unhappy; अहो दुरन्ता बलवद्विरोधिता Ki.1.23; नृत्यति युवति- जनेन समं सखि विरहिजनस्य दुरन्ते (वसन्ते) Gīt.1; इयमुदरदरी- दुरन्तधारा यदि न भवेदभिमानभङ्गभूमिः Udb.
    -3 hard to be understood or known.
    -4 insurmountable.
    -अन्तक a. = दुरन्त q. v. (
    -कः) an epithet of Śiva.
    -अन्वय a.
    1 difficult to be passed along; Mb.14.51.17.
    -2 hard to be carried out or followed.
    -3 difficult to be attained. or understood; बुद्धिश्च ते महाप्राज्ञ देवैरपि दुरन्वया Rām.3. 66.18.
    -4 not suitable, improper; वचो दुरन्वयं विप्रास्तूष्णी- मासन्भ्रमद्धियः Bhāg.1.84.14.
    (-यः) 1 a wrong conclusion, one wrongly inferred from given premisses.
    -2 (in gram.) a false agreement.
    -अपवादः ill report. slander.
    -अभिग्रह a. difficult to be caught.
    -अभि- मानिन् a. vain-glorious, disagreeably proud.
    - अवगम a. incomprehensible; Bhāg.5.13.26.
    -अवग्रह a.
    1 difficult to be restrained or subjugated; भक्ता भजस्व दुरवग्रह मा त्यजास्मान् Bhāg.1.29.31.
    -2 disagreeable.
    -अवग्राह a. difficult to be attained; Bhāg.7.1.19.
    -अवच्छद a. difficult to be hidden; हेतुभिर्लक्षयांचक्रुराप्रीतां दुरवच्छदैः Bhāg.1.62.28.
    -अवबोध a. unintelligible. Bhāg.1.49.29.
    -अवसित a. unfathomed, difficult to be ascertained, द्युपतिभिरजशक्रशंकराद्यैर्दुरवसितस्तवमच्युतं नतो$स्मि Bhāg.12.12.67.
    -अवस्थ a. ill off, badly or poorly circumstanced.
    -अवस्था, -स्थानम् a wretched or miser- able state; Bhāg.5.3.12.
    -अवाप a. difficult to be gained or fulfilled; Ś.1.
    -अवेक्षितम् an improper look.
    -अह्नः a bad day.
    -आकृति a. ugly, mis-shaped.
    -आक्रन्द a. crying bitterly or miserably; किं क्रन्दसि दुराक्रन्द स्वपक्ष- क्षयकारक Pt.4.29.
    -आक्रम a.
    1 invincible, unconquer- able.
    -2 difficult to be passed.
    -आक्रमणम् 1 unfair attack.
    -2 difficult approach.
    -आगमः improper or illegal acquisition.
    -आग्रहः foolish obstinacy, head- strongness, pertinacity; ममाहमित्यूढदुराग्रहाणां पुंसाम् Bhāg.3. 5.43.
    1 hard to be performed.
    -2 incurable (as a disease).
    -आचार a.
    1 ill-conducted, badly be- haved.
    -2 following bad practices, wicked, depraved; अपि चेत्सुदुराचारो भजते मामनन्यभाक् Bg.9.3. (
    -रः) bad practice, ill-conduct, wikedness.
    -आढ्य a. not rich, poor.
    -आत्मता vileness, baseness, wickedness.
    -आत्मन् a. evil-natured, low, wicked, vile, base, mean; ये च प्राहुर्दुरात्मानो दुराराध्या महीभुजः Pt.1.39. (-m.) a rascal, villain, scoundrel.
    - आधर a. difficult to be withstood or overpowered, irresistible.
    -आधर्ष a. hard to be approached or assailed, unassailable जगन्नाथो दुराधर्षो गङ्गां भागीरथीं प्रति Mb.
    -2 not to be attacked with impu- nity.
    -3 haughty. (
    -र्षः) white mustard.
    -आधारः an epithet of Śiva.
    -आधिः (m.)
    1 distress or anxiety of mind; निरस्तनारीसमया दुराधयः Ki.1.28.
    -2 indignation.
    -आधी a. Ved. malignant, thinking ill of.
    - आनम a. difficult to bend or draw; स विचिन्त्य धनुर्दुरानमम् R.11.38.
    -आप a.
    1 difficult to be obtained; श्रिया दुरापः कथमीप्सितो भवेत् Ś.3.13; R.1.72;6.62.
    -2 difficult to be ap- proached; Pt.1.67.
    -3 hard to be overcome.
    -आपादन a. difficult to be brought about; किं दुरापादनं तेषाम् Bhāg.3.23.42.
    -आपूर a. difficult to be filled or satisfied; Bhāg.7.6.8.
    -आबाध a. hard to be molested. (
    -धः) N. of Śiva.
    -आमोदः bad scent, stench; शवधूमदुरामोदः शालिभक्ते$त्र विद्यते Ks.82.22.
    -आराध्य a. difficult to be propitiated, hard to be won over or conciliated; दुराराध्याः श्रियो राज्ञां दुरापा दुष्परिग्रहाः Pt.1.38.
    -आरुह a. difficult to be mounted.
    (-हः) 1 the Bilva tree.
    -2 the cocoanut tree.
    -3 the date tree.
    -आरोप a. difficult to be strung (bow); दुरारोपमैन्दुशेखरं धनुर्दुर्निवारा रावणभुजदण्डाः B. R.1.46-47.
    -आरोह a. difficult of ascent.
    (-हः) 1 The cocoanut tree.
    -2 the palm tree.
    -3 the date tree.
    -आलापः 1 a curse, imprecation.
    -2 foul of abusive language.
    -आलोक a.
    1 difficult to be seen or perceived.
    -2 painfully bright, dazzling; दुरालोकः स समरे निदाघाम्बररत्नवत् K. P.1. (
    -कः) dazzling splendour.
    -आव(वा)र a.
    1 difficult to be covered or filled up; दुरावरं त्वदन्येन राज्यखण्डमिदं महत् Rām.2.15.5.
    -2 difficult to be restrained, shut in, kept back or stopped.
    -आवर्त a. difficult to be convinced or set up; भवन्ति सुदुरावर्ता हेतुमन्तो$पि पण्डिताः Mb.12.19.23.
    1 evil-minded, wicked, malicious, स्फुटनिर्भिन्नो दुराशयो$धमः Śi. उपेयिवान् मूलमशेषमूलं दुराशयः कामदुघाङ्घ्रिपस्य Bhāg.3.21.15.
    -2 having a bad place or rest. (-m.) the subtle body which is not destroyed by death (लिङ्गदेह); एतन्मे जन्म लोके$स्मिन्मुमुक्षूणां दुराशयात् Bhāg.3.24. 36.
    -आशा 1 a bad or wicked desire.
    -2 hoping against hope.
    -आस a. difficult to be abided or associated with; संघर्षिणा सह गुणाभ्यधिकैर्दुरासम् Śi.5.19.
    1 difficult to be approached or overtaken; स सभूव दुरासदः परैः R.3.66; 8.4; Mv.2.5; 4.15.
    -2 difficult to be found or met with.
    -3 unequalled, unparalleled.
    -4 hard to be borne, insupportable.
    -5 difficult to be conquered, unassailable, unconquerable; जहि शत्रुं महाबाहो कामरूपं दुरासदम् Bg.3.43. (
    -दः) an epithet of Śiva.
    -इत a.
    1 difficult.
    -2 sinful.
    (-तम्) 1 a bad course, evil, sin; दरिद्राणां दैन्यं दुरितमथ दुर्वासनहृदां द्रुतं दूरीकुर्वन् G. L.2; R.8.2; Amaru.2; Mv.3.43.
    -2 a difficulty, danger.
    -3 a calamity, evil; अपत्ये यत्तादृग्- दुरितमभवत् U.4.3.
    -इतिः f. Ved.
    1 a bad course.
    -2 difficulty.
    -इष्टम् 1 a curse, imprecation.
    -2 a spell or sacrificial rite performed to injure another person.
    -ईशः a bad lord or master.
    -ईषणा, -एषणा 1 a curse, an imprecation.
    -2 an evil eye.
    -उक्त a. harshly utter- ed; Pt.1.89.
    -उक्तम्, -उक्तिः f. offensive speech, reproach, abuse, censure; लक्ष्मि क्षमस्व वचनीयमिदं दुरुक्तम् Udb.
    -उच्छेद a. difficult to be destroyed.
    -उत्तर a.
    1 unanswerable.
    -2 difficult to be crossed; दुरुत्तरे पङ्क इवान्धकारे Bk.11.2; प्राप्तः पङ्को दुरुत्तरः Ki.15.17.
    - उदय a. appearing with difficulty, not easily manifested; यो$ नात्मनां दुरुदयो भगवान्प्रतीतः Bhāg.3.16.5.
    -उदर्क a. having bad or no consequences; N.5.41.
    -उदाहर a. diffi- cult to be pronounced or composed; अनुज्झितार्थसंबन्धः प्रबन्धो दुरुदाहरः Śi.2.73.
    -उद्वह a. burdensome, unbear- able.
    - उपसद a. difficult of approach; Ki.7.9.
    -उपसर्पिन् a. approaching incautiously; एकमेव दहत्यग्निर्नरं दुरुपसर्पिणम् Ms.7.9.
    -ऊह a. abstruse; जानीते जयदेव एव शरणः श्लाघ्ये दुरूहद्रुते Gīt.
    -एव a. Ved.
    1 having evil ways.
    -2 irresis- tible, unassailable. (
    -वः) a wicked person.
    -ओषस् a. Ved. slow, lazy.
    - ग 1 difficult of access, inaccessible, impervious, impassable; दुर्गस्त्वेष महापन्थाः Mb.12.3. 5; दुर्गं पथस्तत्कवयो वदन्ति Kaṭh.1.3.14.
    -2 unattain- able.
    -3 incomprehensible.
    -4 following wicked path, vicious; Rām.2.39.22.
    (-गः, -गम्) 1 a difficult or narrow passage through a wood or over a stream, mountain &c., a defile, narrow pass.
    -2 a citadel. fortress, castle; न दुर्गं दुर्गमित्येव दुर्गमं मन्यते जनः । तस्य दुर्गमता सैव यत्प्रभुस्तस्य दुर्गमः ॥ Śiva. B.16.61.
    -3 rough ground.
    -4 difficulty, adversity, calamity, distress, danger; निस्तारयतिं दुर्गाच्च Ms.3.98;11.43; मच्चित्तः सर्व- दुर्गाणि मत्प्रसादात्तरिष्यसि; Bg.18.58.
    (-गः) 1 bdellium.
    -2 the Supreme Being.
    -3 N. of an Asura slain by Durgā (thus receiving her name from him). ˚अध्यक्षः, ˚पतिः, ˚पालः the commandant or governor of a castle. ˚अन्तः The suburb of a fort; दुर्गान्ते सिद्धतापसाः Kau. A. 1.12. ˚कर्मन् n. fortification. ˚कारक a. making difficult. (
    -कः) the birch tree. ˚घ्नी N. of Durgā. ˚तरणी an epithet of Sāvitrī. सावित्री दुर्गतरणी वीणा सप्तविधा तथा Mb. ˚मार्गः a defile, gorge. ˚लङ्घनम् surmounting difficu- lties. (
    -नः) a camel. ˚संचरः
    1 a difficult passage as to a fort &c., a bridge &c. over a defile. ˚संस्कारः Repairs to the old forts; अतो दुर्गसंस्कार आरब्धव्ये किं कौमुदीमहोत्सवेन Mu. ˚सिंहः N. of the author of कलापपरिशिष्ट. ˚व्यसनम् a defect or weak point in a fortress. (
    -र्गा) an epithet of Pārvatī, wife of Śiva.
    -2 the female cuckoo
    -3 N. of several plants. ˚नवमी the 9th day of the bright half of कार्तिक. ˚पूजा the chief festival in honour of दुर्गा in Bengal in the month of Āśvina.
    -गत a.
    1 unfortunate, in bad circumstances; समाश्वसिमि केनाहं कथं प्राणिमि दुर्गतः Bk.18.1.
    -2 indigent, poor.
    -3 distressed, in trouble.
    -गतता ill-luck, poverty, misery; तावज्जन्मातिदुःखाय ततो दुर्गतता सदा Pt.1.265.
    -गतिः f.
    1 misfortune, poverty, want, trouble, indigence; न हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति Bg.6.4.
    -2 a difficult situation or path.
    -3 hell.
    -गन्ध a. ill-smelling.
    (-न्धः) 1 bad odour, stink
    -2 any ill-smelling substance.
    -3 an onion.
    -4 the mango tree. (
    -न्धम्) sochal salt.
    -गन्धि, -गन्धिन् a. ill-smelling.
    -गम a.
    1 impassable, inaccessible, impervious; कामिनीकायकान्तारे कुचपर्वतदुर्गमे Bh.1.86; Śi. 12.49.
    -2 unattainable, difficult of attainment.
    -3 hard to be understood. (
    -मम्) a difficult place like hill etc; भ्राम्यन्ते दुर्गमेष्वपि Pt.5.81.
    -गाढ, -गाध, -गाह्य a. difficult to be fathomed or investigated, unfathomable.
    -गुणितम् not properly studied; चिराम्यस्तपथं याति शास्त्रं दुर्गुणितं यथा Avimārakam.2.4.
    -गोष्ठी evil association; conspiracy. वृद्धो रक्कः कम्पनेशो दुर्गोष्ठीमध्यगो$भवत् Rāj. T.6. 17.
    -ग्रह a.
    1 difficult to be gained or accomplished.
    -2 difficult to be conquered or subjugated; दुर्गाणि दुर्ग्रहाण्यासन् तस्य रोद्धुरपि द्विषाम् R.17.52.
    -3 hard to be understood.
    (-हः) 1 a cramp, spasm.
    -2 obstinacy.
    -3 whim, monomania; कथं न वा दुर्ग्रहदोष एष ते हितेन सम्य- ग्गुरुणापि शम्यते N.9.41.
    -घट a.
    1 difficult. कार्याणि घटयन्नासीद् दुर्घटान्यपि हेलया Rāj. T.4.364.
    -2 impossible.
    -घण a.
    1 closely packed together, very compact.
    -घुरुटः An unbeliever; L. D. B.
    -घोषः 1 a harsh cry.
    -2 a bear.
    -जन a.
    1 wicked, bad, vile.
    -2 slanderous, malicious, mischievous; यथा स्त्रीणां तथा वाचां साधुत्वे दुर्जनो जनः U.1.6. (
    -नः) a bad or wicked person, a malicious or mischievous man, villain; दुर्जनः प्रियवादी च नैतद्विश्वास- कारणम् Chāṇ.24,25; शाम्येत्प्रत्यपकारेण नोपकारेण दुर्जनः Ku.2.4. (दुर्जनायते Den. Ā. to become wicked; स्वजनो$पि दरिद्राणां तत्क्षणाद् दुर्जनायते Pt.1.5.). (दुर्जनीकृ [च्वि] to make blameworthy; दुर्जनीकृतास्मि अनेन मां चित्रगतां दर्शयता Nāg.2).
    -जय a. invincible. (
    -यः) N. of Viṣṇu.
    -जर a.
    1 ever youthful; तस्मिन्स्तनं दुर्जरवीर्यमुल्बणं घोराङ्कमादाय शिशोर्दधावथ Bhāg.1.6.1.
    -2 hard (as food), indigestible.
    -3 difficult to be enjoyed; राजश्रीर्दुर्जरा तस्य नवत्वे भूभुजो$भवत् Rāj. T.5.19.
    -जात a.
    1 unhappy, wretched.
    -2 bad-tempered, bad, wicked; Rāj. T.3. 142.
    -3 false, not genuine. ˚जीयिन् a. one who is born in vain; यो न यातयते वैरमल्पसत्त्वोद्यमः पुमान् । अफलं जन्म तस्याहं मन्ये दुर्जातजायिनः ॥ Mb.
    (-तम्) 1 a misfortune, calamity, difficulty; त्वं तावद् दुर्जाते मे$त्यन्तसाहाय्यकारिणी भव M.3; दुर्जातबन्धुः R.13.72. 'a friend in need or adversity.'
    -2 impropriety.
    -जाति a.
    1 bad natured, vile, wicked; रुदितशरणा दुर्जातीनां सहस्व रुषां फलम् Amaru.96.
    -2 out- cast. (
    -तिः f.) misfortune, ill condition.
    -ज्ञान, -ज्ञेय a. difficult to be known, incomprehensible. उच्चावचेषु भुतेषु दुर्ज्ञेयामकृतात्मभिः Ms.6.73. (
    -यः) N. of Śiva.
    -णयः, -नयः, -नीतिः 1 bad conduct.
    -2 impropriety
    -3 in- justice.
    -णामन्, -नामन् a. having a bad name.
    -णीत a.
    1 ill-behaved.
    -2 impolitic.
    -3 forward. (
    -तम्) miscon- duct; दुर्णीतं किमिहास्ति किं सुचरितं कः स्थानलाभे गुणः H.
    -दम, -दमन, -दम्य a. difficult to be subdued, untamable, indomitable.
    -दर्श a.
    1 difficult to be seen.
    -2 dazzling; सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मन Bg.11.52.
    -दर्शन a. ugly, ill-looking; दुर्दर्शनेन घटतामियमप्यनेन Māl.2.8.
    -दशा a misfortune, calamity.
    -दान्त a.
    1 hard to be tamed or subdued, untamable; Śi.12.22.
    -2 intractable, proud, insolent; दुर्दान्तानां दमनविधयः क्षत्रियेष्वायतन्ते Mv.3.34.
    (-तः) 1 a calf.
    -2 a strife, quarrel.
    -3 N. of Śiva.
    -दिन a. cloudy, rainy.
    (-नम्) 1 a bad day in general; तद्दिनं दुर्दिनं मन्ये यत्र मित्रागमो हि न Subhāṣ.
    -2 a rainy or cloudy day, stormy or rainy weather; उन्नमत्यकालदुर्दिनम् Mk.5; Ku.6 43; Mv.4.57.
    -3 a shower (of any- thing); द्विषां विषह्य काकुत्स्थस्तत्र नाराचदुर्दिनम् ॥ सन्मङ्गलस्नात इव R.4.41,82;5.47; U.5.5.
    -4 thick darkness; जीमूतैश्च दिशः सर्वाश्चक्रे तिमिरदुर्दिनाः Mb. (दुर्दिनायते Den. Ā. to become cloudy.)
    -दिवसः a dark or rainy day; Pt.1.173.
    -दुरूटः, -ढः 1 an unbeliever
    -2 an abusive word.
    -दृश a.
    1 disagreeable to the sight, disgusting; दुर्दृशं तत्र राक्षसं घोररूपमपश्यत्सः Mb.1.2.298.
    -2 difficult to be seen; पादचारमिवादित्यं निष्पतन्तं सुदुर्दृशम् Rām.7.33.5.
    -दृष्ट a. ill- judged or seen, wrongly decided; Y.2.35.
    -दैवम् ill-luck, misfortune.
    -द्यूतम् an unfair game.
    -द्रुमः onion (green).
    -धर a.
    1 irresistible, difficult to be stopped.
    -2 difficult to be borne or suffered; दुर्धरेण मदनेन साद्यते Ghat.11; Ms.7.28.
    -3 difficult to be accomplished.
    -4 difficult to be kept in memory. (
    -रः) quicksilver.
    -धर्ष a.
    1 inviolable, unassailable.
    -2 inaccessible; संयोजयति विद्यैव नीचगापि नरं सरित् । समुद्रमिव दुर्धर्षं नृपं भाग्य- मतः परम् ॥ H. Pr.5.
    -3 fearful, dreadful.
    -4 haughty.
    -धी a. stupid, silly.
    -नयः 1 arrogance.
    -2 immorality.
    -3 evil strategy; उन्मूलयितुमीशो$हं त्रिवर्गमिव दुर्नयः Mu.5.22.
    -नामकः piles. ˚अरिः a kind of bulbous root (Mar. सुरण).
    -नामन् m. f. a cockle. (-n.) piles.
    -निग्रह a. irre- pressible, unruly; मनो दुर्निग्रहं चलम् Bg.6.35.
    -निमित a. carelessly put or placed on the ground; पदे पदे दुर्निमिते गलन्ती R.7.1.
    -निमित्तम् 1 a bad omen; R.14.5.
    -2 a bad pretext.
    -निवार, -निवार्य a. difficult to be check- ed or warded off, irresistible, invincible.
    -नीतम् 1 mis- conduct, bad policy, demerit, misbehaviour; दुर्णीतं किमि- हास्ति Pt.2.21; H.1.49.
    -2 ill-luck.
    -नीतिः f. mal- administration; दुर्नीतिं तव वीक्ष्य कोपदहनज्वालाजटालो$पि सन्; Bv.4.36.
    -नृपः a bad king; आसीत् पितृकुलं तस्य भक्ष्यं दुर्नृप- रक्षसः Rāj. T.5.417.
    -न्यस्त a. badly arranged; दुर्न्यस्त- पुष्परचितो$पि Māl.9.44.
    -बल a.
    1 weak, feeble.
    -2 enfeebled, spiritless; दुर्बलान्यङ्गकानि U.1.24.
    -3 thin, lean, emaciated; U.3.
    -4 small, scanty, little; स्वार्थोप- पत्तिं प्रति दुर्बलाशः R.5.12.
    -बाध a. Unrestrained (अनिवार); दुर्बाधो जनिदिवसान्मम प्रवृद्धः (आधिः); Mv.6.28.
    -बाल a.
    1 bald-headed.
    -2 void of prepuce.
    -3 having crook- ed hair.
    -बुद्धि a.
    1 silly, foolish, stupid.
    -2 perverse, evil-minded, wicked; धार्तराष्ट्रस्य दुर्बुद्धेर्युद्धे प्रियचिकीर्षवः (समा- गताः) Bg.1.23
    -बुध a. wicked-minded, silly; Mb. 11.4.18.
    -बोध a. unintelligible, unfathomable, inscru- table; निसर्गदुर्बोधमबोधविक्लवाः क्व भूपतीनां चरितं क्व जन्तवः Ki. 1.6.
    -भग a.
    1 unfortunate, unlucky; श्रीवल्लभं दुर्भगाः (निन्दन्ति) Pt.1.415.
    -2 not possessed of good features, ill-looking.
    -भगा 1 a wife disliked by her husband; दुर्भगाभरणप्रायो ज्ञानं भारः क्रियां विना H.1.17.
    -2 an ill-tempered woman, a shrew.
    -3 a widow;
    -भर a. insupportable, burdensome, heavily laden with (comp.); ततो राजाब्रवीदेतं बहुव्यसनदुर्भरः Ks.112.156.
    -भाग्य a. unfortunate, unlucky. (
    ग्यम्) ill-luck.
    -भावना 1 an evil thought.
    -2 a bad tendency.
    -भिक्षम् 1 scarcity of provisions, dearth, famine; Y.2.147; Ms.8.22; उत्सवे व्यसने चैव दुर्भिक्षे... यस्तिष्ठति स बान्धवः H.1.71; Pt.2.
    -2 want in general.
    -भिद, -भेद, -भेद्य a. firm; सुजनस्तु कनकघटवद् दुर्भेद्यश्चाशु संध्येयः Subhāṣ.
    -भृत्यः a bad servant.
    -भिषज्यम् incurability; Bṛi. Up.4.3.14.
    -भ्रातृ m. a bad brother.
    -मङ्कु a. obstinate, disobedient.
    -मति a.
    1 silly, stupid, foolish, ignorant.
    -2 wicked, evilminded; न सांपरायिकं तस्य दुर्मतेर्विद्यते फलम् Ms.11.3.
    -मद a. drun- ken, ferocious, maddened, infatuated; Bhāg.1.15.7.
    -दः foolish pride, arrogance.
    -दम् the generative organ; ग्रामकं नाम विषयं दुर्मदेन समन्वितः Bhāg.4.25.52.
    -मनस् a. troubled in mind, discouraged, disspirited, sad, malancholy; अद्य बार्हस्पतः श्रीमान् युक्तः पुष्येण राघवः । प्रोच्यतै ब्राह्मणैः प्राज्ञैः केन त्वमसि दुर्मनाः ॥ Rām. [दुर्मनायते Den. Ā. to be troubled in mind, be sad, meditate sorrowfully, to be disconso- late, become vexed or fretted; Māl.3].
    -मनुष्यः a bad or wicked man.
    -मन्त्रः, -मन्त्रितम्, -मन्त्रणा evil advice, bad counsel; दुर्मन्त्रान्नृपतिर्विनश्यति; Pt.1.169.
    -मरम् a hard or difficult death; Mb.14.61.9.
    -मरी a kind of दूर्वा grass.
    -मरणम् violent or unnatural death.
    -मर्ष a.
    1 unbearable; Bhāg.6.5.42.
    -2 obstinate, hostile.
    -मर्षणः N. of Viṣṇu.
    -मर्षित a. provocated, encouraged; एवं दुर्मर्षितो राजा स मात्रा बभ्रुवाहनः Mb.14. 79.13,
    -मर्याद a. immodest, wicked.
    -मल्लिका, -मल्ली a minor drama, comedy, farce; S. D.553.
    -मित्रः 1 a bad friend.
    -2 an enemy.
    -मुख a.
    1 having a bad face, hideous, ugly; Bh.1.9.
    -2 foul-mouthed, abusive, scurrilous; Bh.2.69.
    (-खः) 1 a horse.
    -2 N. of Śiva.
    -3 N. of a serpent king (Nm.)
    -4 N. of a monkey (Nm.)
    -5 N. of a year (29th year out of 6 years cycle).
    -मूल्य a. highly priced, dear.
    -मेधस् a. silly, foolish, dull-headed, dull; Pt.1. (-m.) a dunce, dull-headed man, blockhead; ग्रन्थानधीत्य व्याकर्तु- मिति दुर्मेधसो$प्यलम् Śi.2.26.
    -मैत्र a. unfriendly, hostile; Bhāg.7.5.27.
    -यशस् n. ill-repute, dishonour.
    -योगः 1 bad or clumsy contrivance.
    -2 a bad combi- nation.
    -योध, -योधन a. invincible, unconquerable. (
    -नः) the eldest of the 11 sons of Dhṛitarāṣṭra and Gāndhārī. [From his early years he conceived a deep hatred for his cousins the Pāṇḍavas, but particularly Bhīma, and made every effort he could to compass their destruction. When his father pro- posed to make Yudhiṣṭhira heir-apparent, Duryodhana did not like the idea, as his father was the reigning sovereign, and prevailed upon his blind father to send the Pāṇḍavas away into exile. Vāraṇāvata was fixed upon as their abode, and under pretext of constructing a palatial building for their residence, Duryodhana caused a palace to be built mostly of lac, resin and other combustible materials, thereby hoping to see them all destroyed when they should enter it. But the Paṇḍavas were forewarned and they safely escaped. They then lived at Indraprastha, and Yudhiṣṭhira performed the Rājasuya sacrifice with great pomp and splendour. This event further excited the anger and jealousy of Duryodhana, who was already vexed to find that his plot for burning them up had signally failed, and he induced his father to invite the Pāṇḍavas to Hastināpura to play with dice (of which Yudhiṣṭhira was particularly fond). In that gambling-match, Duryodhana, who was ably assisted by his maternal uncle Śakuni, won from Yudhiṣṭhira everything that he staked, till the infatuated gambler staked himself, his brothers, and Draupadī herself, all of whom shared the same fate. Yudhiṣṭhira, as a condition of the wager, was forced to go to the forest with his wife and brothers, and to remain there for twelve years and to pass one addi- tional year incognito. But even this period, long as it was, expired, and after their return from exile both the Pāṇḍavas and Kauravas made great preparations for the inevitable struggle and the great Bhāratī war commenced. It lasted for eighteen days during which all the Kauravas, with most of their allies, were slain. It was on the last day of the war that Bhīma fought a duel with Duryodhana and smashed his thigh with his club.] मोघं तवेदं भुवि नामधेयं दुर्योधनेतीह कृतं पुरस्तात् न हीह दुर्योधनता तवास्ति पलायमानस्य रणं विहाय Mb.4.65.17.
    -योनि a. of a low birth, न कथंचन दुर्योनिः प्रकृतिं स्वां नियच्छति Ms.1.59.
    -लक्ष्य a. difficult to be seen or perceived, hardly visible.
    -क्ष्यम् bad aim; मनः प्रकृत्यैव चलं दुर्लक्ष्यं च तथापि मे Ratn.3.2.
    -लभ a.
    1 difficult to be attained, or accomplished; R.1.67;17.7; Ku.4.4;5.46,61; दुर्लभं भारते जन्म मानुष्यं तत्र दुर्लभम् Subhāṣ.
    -2 difficult to be found or met with, scarce, rare; शुद्धान्तदुर्लभम् Ś.1.17.
    -3 best, excellent, eminent.
    -ग्रामः a village situated close to a large village and inhabited by the free-holders (अग्र- हारोपजीविनः); Māna.1.79-8.
    -4 dear, beloved.
    -5 costly.
    -ललित a.
    1 spoilt by fondling, fondled too much, hard to please; हा मदङ्कदुर्ललित Ve.4; V.2.8; Māl.9.
    -2 (hence) wayward, naughty, illbred, unruly; स्पृहयामि खलु दुर्ललितायास्मै Ś.7. (
    -तम्) waywardness, rudeness.
    -लेख्यम् a forged document. Y.2.91.
    -वच a.
    1 difficult to be described, indescribable. अपि वागधिपस्य दुर्वचं वचनं तद् विदधीत विस्मयम् Ki.2.2.
    -2 not to be talked about.
    -3 speaking improperly, abusing. (
    -चम्) abuse, censure, foul language.
    -वचस् n. abuse, censure; असह्यं दुर्वचो ज्ञातेर्मेघा- न्तरितरौद्रवत् Udb.
    -वर्ण a. bad-coloured.
    -र्णः 1 bad colour.
    -2 impurity; यथा हेम्नि स्थितो वह्निर्दुवर्णं हन्ति धातु- जम् Bhāg.12.3.47.
    (-र्णम्) 1 silver. दुर्वर्णभित्तिरिह सान्द्रसुधासुवर्णा Śi.4.28.
    -2 a kind of leprosy.
    -वस a. difficult to be resided in.
    -वसतिः f. painful residence; R.8.94.
    -वह a. heavy, difficult to be borne; दुर्वहगर्भखिन्नसीता U.2.1; Ku.1.11.
    -वाच् a. speaking ill. (-f.)
    1 evil words, abuse.
    -2 inelegant language or speech.
    -वाच्य a.
    1 difficult to be spoken or uttered.
    -2 abusive, scurrilous.
    -3 harsh, cruel (as words).
    (-च्यम्) 1 censure, abuse.
    -2 scandal, ill-repute.
    -वातः a fart. ˚वातय Den. P. to break wind or fart; इत्येके विहसन्त्येनमेके दुर्वातयन्ति च Bhāg.11.23.4.
    -वादः slander, defamation, calumny.
    -वार, -वारण a. irresistible, unbearable; R.14.87; किं चायमरिदुर्वारः पाणौ पाशः प्रचेतसः Ku.2.21.
    -वासना 1 evil propensity, wicked desire; कः शत्रुर्वद खेददानकुशलो दुर्वासनासंचयः Bv. 1.86.
    -2 a chimera.
    -वासस् a.
    1 ill-dressed.
    -2 naked. (-m.) N. of a very irascible saint or Ṛiṣi, son of Atri and Anasūyā. (He was very hard to please, and he cursed many a male and female to suffer misery and degradation. His anger, like that of Jama- dagni, has become almost proverbial.)
    -वाहितम् a heavy burden; उरोजपूर्णकुम्भाङ्का सदुर्वाहितविभ्रमा Rāj. T.4.18.
    -विगाह, -विगाह्य a. difficult to be penetrated or fathomed, unfathomable.
    -विचिन्त्य inconcei- vable, inscrutable
    -विद a. difficult to be known or discovered; नूनं गतिः कृतान्तस्य प्राज्ञैरपि सुदुर्विदा Mb.7.78. 2.
    -विदग्ध 1 unskilled, raw, foolish, stupid, silly.
    -2 wholly ignorant.
    -3 foolishly puffed up, elated. vainly proud; वृथाशस्त्रग्रहणदुर्विदग्ध Ve.3; ज्ञानलवदुर्विदग्धं ब्रह्मापि नरं न रञ्जयति Bh.2.3.
    -विद्ध a. Badly perforated (a pearl); Kau. A.2.11.
    -विद्य a. uneducated; Rāj. T.1.354.
    -विध a.
    1 mean, base, low.
    -2 wicked, vile.
    -3 poor, indigent; विदधाते रुचिगर्वदुर्विधम् N.2.23.
    -4 stupid, foolish, silly; विविनक्ति न बुद्धिदुर्विधः Śi.16.39.
    -विनयः misconduct, imprudence.
    -विनीत a.
    1 (a) badly educated, ill-mannered; ill-behaved, wicked; शासितरि दुर्विनीतानाम् Ś.1.24. (b) rude, naughty, mis- chievous.
    -2 stubborn, obstinate.
    (-तः) 1 a restive or untrained horse.
    -2 a wayward person, reprobate.
    -विपाक a. producing bad fruit; श्रितासि चन्दनभ्रान्त्या दुर्विपाकं विषद्रुमम् U.1.46.
    (-कः) 1 bad result or conse- quence; U.1.4; किं नो विधिरिह वचने$प्यक्षमो दुर्विपाकः Mv. 6.7.
    -2 evil consequences of acts done either in this or in a former birth.
    -विभाव्य a. inconceivable; also दुर्विभाव; असद्वृत्तेरहो वृत्तं दुर्विभावं विधेरिव Ki.11.56.
    -विमर्श a. difficult to be tried or examined; यो दुर्विमर्शपथया निजमाययेदं सृष्ट्वा गुणान्विभजते तदनुप्रविष्टः Bhāg.1.49.29.
    -विलसितम् a wayward act, rudeness, naughtiness; डिम्भस्य दुर्विलसितानि मुदे गुरूणाम् B. R.4.6.
    -विलासः a bad or evil turn of fate; U.1.
    -विवाहः a censurable marriage; इतरेषु तु शिष्टेषु नृशंसानृतवादिनः । जायन्ते दुर्विवाहेषु ब्रह्मधर्मद्विषः सुताः ॥ Ms.3.41.
    -विष a. ill-natured, malignant. (
    -षः) N. of Śiva.
    -विषह a. unbearable, intolerable, irresistible. (
    -हः) N. of Śiva.
    -वृत्त a.
    1 vile, wicked, ill-behaved.
    -2 roguish. (
    -त्तम्) misconduct, ill-behaviour. दुर्वृत्तवृत्तशमनं तव देवि शीलम् Devīmāhātmya.
    -वृत्तिः f.
    1 misconduct.
    -2 misery, want, distress.
    -3 fraud.
    -वृष्टिः f. insufficient rain, drought.
    -वेद a. difficult to be known or ascertained.
    -व्यवहारः a wrong judgment in law.
    -व्यवहृतिः f. ill-report or rumour.
    -व्यसनम् 1 a fond pursuit or resolve; Mu.3.
    -2 bad propensity, vice; तेन दुर्व्यसनेनासीद्भोजने$पि कदर्थना Ks.73.73.
    -व्रत a. not conforming to rules, disobedient.
    -हुतम् a badly offered sacrifice.
    -हृद् a. wicked-hearted, ill-disposed, inimical; अकुर्वतोर्वां शुश्रूषां क्लिष्टयोर्दुर्हृदा भृशम् Bhāg.1.45.9. (-m.) an enemy.
    -हृदय a. evil-minded, evil-intention- ed, wicked.
    -हृषीक a. having defective organs of sense.

    Sanskrit-English dictionary > दुर् _dur

  • 12 कृष्ण _kṛṣṇa

    कृष्ण a. [कृष्-नक्]
    1 Black, dark, dark-blue.
    -2 Wicked, evil; मनो गुणान्वै सृजते बलीयस्ततश्च कर्माणि विलक्षणानि । शुक्लानि कृष्णान्यथ लोहितानि तेभ्यः सवर्णाः सृतयो भवन्ति ॥ Bhāg. 11.23.44.
    -ष्णः 1 The black colour.
    -2 The black antelope; Bhāg.1.35.19.
    -3 A crow.
    -4 The (Indian) cuckoo.
    -5 The dark half of a lunar month (from full to new moon); Bg.8.25.
    -6 The Kali age.
    -7 Viṣṇu in his eighth incarnation, born as the son of Vasudeva and Devakī. [Kṛiṣna is the most celebrated hero of Indian mythology and the most popular of all the deities. Though the real son of Vasu- deva and Devakī and thus a cousin of Kaṁsa, he was, for all practical purposes, the son of Nanda and Yaśodā, by whom he was brought up and in whose house he spent his childhood. It was here that his divine character began to be gradually discovered, when he easily crushed the most redoubtable demons, such as Baka, Pūtanā &c., that were sent to kill him by Kaṁsa, and performed many other feats of surpri- sing strength. The chief companions of his youth were the Gopis or wives of the cowherds of Gokula, among whom Rādhā was his special favourite (cf. Jayadeva's Gitagovinda). He killed Kaṁsa, Naraka, Keśin, Ariṣṭa and a host of other powerful demons. He was a particular friend of Arjuna, to whom he acted as charioteer in the great war, and his staunch support of the cause of the Pāṇḍavas was the main cause of the overthrow of the Kauravas. On several critical occasions, it was Kṛiṣṇa's assistance and inventive mind that stood the Pāṇḍavas in good stead. After the general destruction of the Yādavas at Prabhāsa, he was killed unintentionally by a hunter named Jaras who shot him with an arrow mistaking him at a distance for a deer. He had more than 16 wives, but Rukmiṇi and Satyabhāmā, (as also Rādhā) were his favourites. He is said to have been of dark-blue or cloud-like colour; cf. बहिरिव मलिनतरं तव कृष्ण मनो$पि भविष्यति नूनं Gīt.8. His son was Pradyumna].
    -8 N. of Vyāsa, the reputed author of the Mahābhārata; कुतः सञ्चोदितः कृष्णः कृतवान्संहितां मुनिः Bhāg.1.4.3.
    -9 N. of Arjuna.
    -1 Aloe wood.
    -11 The Supreme spirit.
    -12 Black pepper.
    -13 Iron.
    -14 A Śūdra; कृष्णस्तु केशवे व्यासे कोकिले$र्जुनकाकयोः । शूद्रे तामिस्रपक्षे$ग्निकलिनीलगुणेषु च ॥ Nm.
    -15 The marking nut (भल्लातक); विरक्तं शोध्यते वस्त्रं न तु कृष्णोपसंहितम् Mb.12.291.1.
    -ष्णा 1 N. of Drau- padī, wife of the Pāṇḍavas; तेजो हृतं खलु मयाभिहतश्च मत्स्यः सज्जीकृतेन धनुषाधिगता च कृष्णा Bhāg.1.15.7; प्रविश्य कृष्णासदनं महीभुजा Ki.1.26.
    -2 N. of a river in the Dec- can that joins the sea at Machhalipaṭṭaṇa.
    -3 A kind of poisonous insect.
    -4 N. of several plants.
    -5 A grape.
    -6 A kind of perfume.
    -7 An epithet of Durgā Bhāg.4.6.7.
    -8 One of the 7 tongues of fire.
    -9 N. of the river Yamunā; विलोक्य दूषितां कृष्णां कृष्णः कृष्णाहिना विभुः Bhāg.1.16.1.
    -ष्णी A dark night; रिणक्ति कृष्णीर- रुषाय पन्थाम् Rv.7.71.1.
    -ष्णम् 1 Blackness, darkness (moral also); शुक्रा कृष्णादजनिष्ट श्वितीची Rv.1.123.9.
    -2 Iron.
    -3 Antimony.
    -4 The black part of the eye.
    -5 Black pepper.
    -6 Lead.
    -7 An inauspicious act.
    -8 Money acquired by gambling.
    -Comp. -अगुरु n. a kind of sandal-wood.
    -अचलः an epithet of the moun- tain Raivataka.
    -अजिनम् the skin of the black ante- lope.
    -अध्वन्, -अर्चिस् m. an epithet of fire; cf. कृष्ण- वर्त्मन्.
    -अयस्, n.
    -अयसम्, -आमिषम् iron, crude or black iron. -कृष्णायसस्येव च ते संहत्य हृदयं कृतम् Mb.5.135. 1; वाचारम्भणं विकारो नामधेयं कृष्णायसमित्येव सत्यम् Ch. Up. 6.1.6.
    -अर्जकः N. of a tree.
    -अष्टमी, -जन्माष्टमी the 8th day of the dark half of Śrāvaṇa when Kṛiṣṇa, was born; also called गोकुलाष्टमी.
    -आवासः the holy fig-tree.
    -उदरः a kind of snake.
    -कञ्चुकः a kind of gram.
    -कन्दम् a red lotus.
    -कर्मन् a. of black deeds, criminal, wicked, depraved, guilty, sinful.
    -काकः a raven.
    -कायः a buffalo.
    -काष्ठम् a kind of sandal-wood, agallochum.
    -कोहलः a gambler.
    -गङ्गा the river कृष्णावेणी.
    -गति fire; ववृधे स तदा गर्भः कक्षे कृष्णगतिर्यथा Mb.13.85.56; आयोघने कृष्णगतिं सहायम् R.6.42.
    -गर्भाः (f. pl.)
    1 the pregnant wives of the demon Kṛiṣṇa; यः कृष्णगर्भा निरहन्नृजिश्वना Rv.1.11.1.
    -2 waters in the interiors of the clouds.
    -गोधा a kind of poisonous insect.
    -ग्रीवः N. of Śiva.
    -चञ्चुकः a kind of pea.
    -चन्द्रः N. of Vasudeva.
    -चर a. what formerly belonged to Kṛiṣṇa.
    -चूर्णम् rust of iron, iron-filings.
    -च्छविः f.
    1 the skin of the black antelope.
    -2 a black cloud; कृष्णच्छविसमा कृष्णा Mb.4.6.9.
    -ताम्रम् a kind of sandal wood.
    -तारः 1 a species of antelope.
    -2 an antelope (in general)
    -तालु m. a kind of horse having black palate; cf. शालिहोत्र of भोज, 67.
    -त्रिवृता N. of a tree.
    -देहः a large black bee.
    -धनम् money got by foul means.
    -द्वादशी the twelfth day in the dark half of Āṣaḍha.
    -द्वैपायनः N. of Vyāsa; तमहमरागमकृष्णं कृष्णद्वैपायनं वन्दे Ve.1.4.
    -पक्षः 1 the dark half of a lunar month; रावणेन हृता सीता कृष्णपक्षे$- सिताष्टमी Mahān.
    -2 an epithet of Arjuna;
    -पदी a female with black feet,
    -पविः an epithet of Agni.
    -पाकः N. of a tree (Mar. करवंद).
    -पिङ्गल a. dark-brown. (
    -ला) N. of Durgā.
    -पिण्डीतकः (-पिण्डीरः) N. of a tree (Mar. काळा गेळा).
    -पुष्पी N. of a tree (Mar. काळा धोत्रा).
    -फलः (-ला) N. of a tree (Mar. काळें जिरें).
    -बीजम् a watermelon.
    -भस्मन् sulphate of mecury.
    -मृगः the black antelope; शृङ्गे कृष्णमृगस्य वामनयनं कण्डूयमानां मृगीम् Ś.6.17.
    -मुखः, -वक्त्रः, -वदनः the black-faced monkey.
    -मृत्तिका 1 black earth.
    -2 the gunpowder.
    -यजुर्वेदः the Taittirīya or black Yajurveda.
    -यामः an epithet of Agni; वृश्चद्वनं कृष्णयामं रुशन्तम् Rv.6.6.1.
    -रक्तः dark-red colour.
    -रूप्य =
    ˚चर q. v.
    -लवणम् 1 a kind of black salt.
    -2 a factitious salt.
    -लोहः the loadstone.
    -वर्णः 1 black colour.
    -2 N. of Rāhu.
    -3 a Śūdra; विडूरुङ्घ्रिश्रितकृष्णवर्णः Bhāg.2.1.37.
    -वर्त्मन् m.
    1 fire; श्रद्दधे त्रिदशगोपमात्रके दाहशक्तिमिव कृष्णवर्त्मनि R.11.42; Ms.2.94.
    -2 N. of Rāhu.
    -3 a low man, profligate, black-guard.
    -विषाणा Ved. the horns of the black antelope.
    -वेणी N. of a river.
    -शकुनिः a crow; Av.19.57.4.
    -शारः, -सारः, -सारङ्गः the spotted antelope; कृष्णसारे ददच्चक्षुस्त्वयि चाधिज्यकार्मुके Ś.1.6; V.4.31; पीयूषभानाविव कृष्णसारः Rām. Ch.1.3.
    -शृङ्गः a buffalo.
    -सखः, -सारथिः an epithet of Arjuna. (
    -खी) cummin seed (Mar. जिरें).
    -स्कन्धः N. of a tree (Mar. तमाल).

    Sanskrit-English dictionary > कृष्ण _kṛṣṇa

  • 13 नष्ट _naṣṭa

    नष्ट p. p. [नश्-क्त]
    1 Lost, disappeared, vanished, invisible; गगनमिव नष्टतारम् Pt.5.6; 2.167.
    -2 Dead, perished, destroyed.
    -3 Spoiled, wasted.
    -4 Fled or run away; नष्टं वर्षधरैर्मनुष्यगणनाभावादकृत्वा त्रपाम् Ratn.2.3.
    -5 Deprived of, free from (in comp.)
    -6 Depraved, corrupted, debauched.
    -ष्टम् 1 Destruction, loss.
    -2 Disappearance.
    -Comp. -अग्निः a householder who has lost his consecrated fire (it being extinguished).
    -अर्थ a. reduced to poverty (having lost one's wealth).
    -आतङ्कम् ind. without anxiety or fear; नष्टातङ्कं हरिणशिशवो मन्दमन्दं चरन्ति Ś.1.15. (v. l.).
    -आत्मन् a. deprived of sense or mind.
    -आप्तिसूत्रम् booty, plunder;
    -आशङ्क a. fearless, secure, free from fear; Ś.1.15.
    -इन्दुकला the day of new moon.
    -इन्द्रिय a. deprived of senses.
    -क्रिय a. ungrateful.
    -कोण a. devoid of angles (Mar. पैलू नसलेला); Kau. A.2.11.
    -चन्द्रः The fourth तिथि, bright and dark, of the month of Bhādrapada when it is considered inauspicious to look at the moon.
    -चर्या playing of hide and seek.
    -चेतन, -चेष्ट, -संज्ञ a. one who has lost his senses, unconscious, insensible, fainted.
    -चेष्टता universal destruction.
    -जन्मन् n.,
    -जातकम् subsequent calculation of a lost nativity.
    -दृष्टि a. sightless, blind.
    -धी a. unmindful, forgetful; अकरोद्दृष्ट- दोषाणां तेषामेव च नष्टधीः Rāj. T.5.3.
    -बीज a. impotent.
    -रूप a. invisible
    -स्मृति a. forgetful.

    Sanskrit-English dictionary > नष्ट _naṣṭa

  • 14 fordervet sinnelag

    (jus) depraved mind

    Norsk-engelsk ordbok > fordervet sinnelag

  • 15 pervers

    pervers, e [pεʀvεʀ, εʀs]
    1. adjective
    ( = diabolique) perverse ; ( = vicieux) perverted
    2. masculine noun, feminine noun
    * * *

    1.
    perverse pɛʀvɛʀ, ɛʀs adjectif
    1) ( méchant) wicked
    2) ( dépravé) perverted
    3) [effet] pernicious

    2.
    nom masculin, féminin pervert
    * * *
    pɛʀvɛʀ, ɛʀs pervers, -e
    1. adj
    1) (= immoral) perverted, depraved
    2) (= malfaisant) pernicious
    2. nm/f
    * * *
    A adj
    1 ( méchant) wicked;
    2 ( dépravé) perverted;
    3 ( négatif) [effet, conséquence] pernicious.
    B nm,f pervert.
    ( féminin perverse) [pɛrvɛr, ɛrs] adjectif
    1. [obsédé] perverted
    avoir l'esprit pervers, être pervers to have a perverted ou twisted mind
    2. (littéraire) [malfaisant] wicked
    3. [effet] perverse
    ————————
    , perverse [pɛrvɛr, ɛrs] nom masculin, nom féminin

    Dictionnaire Français-Anglais > pervers

  • 16 adfligo

    af-flīgo (better adf-), ixi, ictum, 3, v. a. (afflixint = afflixerint, Front. ad M. Caes. 3, 3).
    I.
    Lit., to strike or beat a thing to some point, to cast or throw down or against, to dash, somewhere by striking; esp. of ships which are driven or cast away by the wind. —Constr. with ad or dat.:

    te ad terram, scelus, adfligam,

    I will dash thee to the earth, Plaut. Pers. 5, 2, 15, and id. Rud. 4, 3, 71:

    nolo equidem te adfligi,

    id. Most. 1, 4, 19:

    statuam,

    to throw down, overthrow, Cic. Pis. 38; so,

    monumentum,

    id. Cael. 32: domum, id. pro Dom. 40: (alces) si quo adflictae casu conciderint, Caes. B. G. 6, 27:

    infirmas arbores pondere adfligunt,

    id. ib.:

    tempestas naves Rhodias adflixit, ita ut, etc.,

    dashed them about, shattered them, id. B. C. 3, 27.—So in descriptions of a battle:

    equi atque viri adflicti, etc.,

    Sall. J.101,11:

    ubi scalae comminutae, qui supersteterant, adflicti sunt,

    were thrown down, id. ib. 60, 7:

    ubi Mars communis et victum saepe erigeret et adfligeret victorem,

    Liv. 28, 19:

    imaginem solo,

    Tac. H. 1, 41:

    caput saxo,

    to dash against, id. A. 4, 45:

    aquila duos corvos adflixit et ad terram dedit,

    Suet. Aug. 96 Ruhnk.; so id. Dom. 23.— Poet., Ov. M. 12, 139; 14, 206; Sil. 9, 631.—
    II.
    Fig.
    A.
    To ruin, weaken, cast down, prostrate: cum prospero flatu ejus (fortunae) utimur, ad exitus pervehimur optatos;

    et cum reflavit, adfligimur,

    Cic. Off. 2, 6:

    virtus nostra nos adflixit,

    has ruined, id. Fam. 14, 4; id. Sest. 7:

    Pompeius ipse se adflixit,

    id. Att. 2, 19:

    senectus enervat et adfligit homines,

    id. Sen. 70:

    opes hostium,

    Liv. 2, 16:

    aliquem bello,

    id. 28, 39:

    Othonianas partes,

    Tac. H. 2, 33:

    amicitias,

    Suet. Tib. 51; so id. Aug. 66 et saep.—
    B.
    To reduce, lower, or lessen in value (syn. minuo):

    hoc oratoris esse maxime proprium, rem augere posse laudando, vituperandoque rursus adfligere,

    to bring down, Cic. Brut. 12.— Trop., of courage, to cast down, dishearten, to diminish, lessen, impair:

    animos adfligere et debilitare metu,

    Cic. Tusc. 4, 15, 34.—
    C.
    Adfligere causam susceptam, to let a lawsuit which has been undertaken fall through, to give up, abandon, Cic. Sest. 41, 89.—Hence, afflictus ( adf-), a, um, P. a.
    A.
    Cast down, ill used, wretched, miserable, unfortunate, distressed; lit. and trop.:

    naves,

    damaged, shattered, Caes. B. G. 4, 31:

    Graecia perculsa et adflicta et perdita,

    Cic. Fl. 7:

    ab adflictā amicitiā transfugere et ad florentem aliam devolare,

    id. Quint. 30:

    non integra fortuna, at adflicta,

    id. Sull. 31:

    adflictum erigere,

    id. Imp. Pomp. 29.— Comp.:

    adflictiore condicione esse,

    id. Fam. 6,1;

    hence: res adflictae (like accisae and adfectae),

    disordered, embarrassed, ruined circumstances, affairs in a bad state, ill condition, Sall. J. 76, 6; so Luc. 1, 496; Just. 4, 5:

    copiae,

    Suet. Oth. 9.—
    B.
    Fig.
    1.
    Of the mind: cast down, dejected, discouraged, desponding:

    aegritudine adflictus, debilitatus, jacens,

    Cic. Tusc. 4, 16:

    luctu,

    id. Phil. 9, 5:

    maerore,

    id. Cat. 2, 1:

    adflictus vitam in tenebris luctuque trahebam,

    Verg. A. 2, 92; Suet. Oth. 9.—
    2.
    Of character, like abjectus, abandoned, outcast, depraved, low, mean, base, vile:

    homo adflictus et perditus,

    Cic. Phil. 3, 10:

    nemo tam adflictis est moribus, quin, etc.,

    Macr. S. 6, 7.— Sup. and adv. not used.

    Lewis & Short latin dictionary > adfligo

  • 17 affligo

    af-flīgo (better adf-), ixi, ictum, 3, v. a. (afflixint = afflixerint, Front. ad M. Caes. 3, 3).
    I.
    Lit., to strike or beat a thing to some point, to cast or throw down or against, to dash, somewhere by striking; esp. of ships which are driven or cast away by the wind. —Constr. with ad or dat.:

    te ad terram, scelus, adfligam,

    I will dash thee to the earth, Plaut. Pers. 5, 2, 15, and id. Rud. 4, 3, 71:

    nolo equidem te adfligi,

    id. Most. 1, 4, 19:

    statuam,

    to throw down, overthrow, Cic. Pis. 38; so,

    monumentum,

    id. Cael. 32: domum, id. pro Dom. 40: (alces) si quo adflictae casu conciderint, Caes. B. G. 6, 27:

    infirmas arbores pondere adfligunt,

    id. ib.:

    tempestas naves Rhodias adflixit, ita ut, etc.,

    dashed them about, shattered them, id. B. C. 3, 27.—So in descriptions of a battle:

    equi atque viri adflicti, etc.,

    Sall. J.101,11:

    ubi scalae comminutae, qui supersteterant, adflicti sunt,

    were thrown down, id. ib. 60, 7:

    ubi Mars communis et victum saepe erigeret et adfligeret victorem,

    Liv. 28, 19:

    imaginem solo,

    Tac. H. 1, 41:

    caput saxo,

    to dash against, id. A. 4, 45:

    aquila duos corvos adflixit et ad terram dedit,

    Suet. Aug. 96 Ruhnk.; so id. Dom. 23.— Poet., Ov. M. 12, 139; 14, 206; Sil. 9, 631.—
    II.
    Fig.
    A.
    To ruin, weaken, cast down, prostrate: cum prospero flatu ejus (fortunae) utimur, ad exitus pervehimur optatos;

    et cum reflavit, adfligimur,

    Cic. Off. 2, 6:

    virtus nostra nos adflixit,

    has ruined, id. Fam. 14, 4; id. Sest. 7:

    Pompeius ipse se adflixit,

    id. Att. 2, 19:

    senectus enervat et adfligit homines,

    id. Sen. 70:

    opes hostium,

    Liv. 2, 16:

    aliquem bello,

    id. 28, 39:

    Othonianas partes,

    Tac. H. 2, 33:

    amicitias,

    Suet. Tib. 51; so id. Aug. 66 et saep.—
    B.
    To reduce, lower, or lessen in value (syn. minuo):

    hoc oratoris esse maxime proprium, rem augere posse laudando, vituperandoque rursus adfligere,

    to bring down, Cic. Brut. 12.— Trop., of courage, to cast down, dishearten, to diminish, lessen, impair:

    animos adfligere et debilitare metu,

    Cic. Tusc. 4, 15, 34.—
    C.
    Adfligere causam susceptam, to let a lawsuit which has been undertaken fall through, to give up, abandon, Cic. Sest. 41, 89.—Hence, afflictus ( adf-), a, um, P. a.
    A.
    Cast down, ill used, wretched, miserable, unfortunate, distressed; lit. and trop.:

    naves,

    damaged, shattered, Caes. B. G. 4, 31:

    Graecia perculsa et adflicta et perdita,

    Cic. Fl. 7:

    ab adflictā amicitiā transfugere et ad florentem aliam devolare,

    id. Quint. 30:

    non integra fortuna, at adflicta,

    id. Sull. 31:

    adflictum erigere,

    id. Imp. Pomp. 29.— Comp.:

    adflictiore condicione esse,

    id. Fam. 6,1;

    hence: res adflictae (like accisae and adfectae),

    disordered, embarrassed, ruined circumstances, affairs in a bad state, ill condition, Sall. J. 76, 6; so Luc. 1, 496; Just. 4, 5:

    copiae,

    Suet. Oth. 9.—
    B.
    Fig.
    1.
    Of the mind: cast down, dejected, discouraged, desponding:

    aegritudine adflictus, debilitatus, jacens,

    Cic. Tusc. 4, 16:

    luctu,

    id. Phil. 9, 5:

    maerore,

    id. Cat. 2, 1:

    adflictus vitam in tenebris luctuque trahebam,

    Verg. A. 2, 92; Suet. Oth. 9.—
    2.
    Of character, like abjectus, abandoned, outcast, depraved, low, mean, base, vile:

    homo adflictus et perditus,

    Cic. Phil. 3, 10:

    nemo tam adflictis est moribus, quin, etc.,

    Macr. S. 6, 7.— Sup. and adv. not used.

    Lewis & Short latin dictionary > affligo

  • 18 Language

       Philosophy is written in that great book, the universe, which is always open, right before our eyes. But one cannot understand this book without first learning to understand the language and to know the characters in which it is written. It is written in the language of mathematics, and the characters are triangles, circles, and other figures. Without these, one cannot understand a single word of it, and just wanders in a dark labyrinth. (Galileo, 1990, p. 232)
       It never happens that it [a nonhuman animal] arranges its speech in various ways in order to reply appropriately to everything that may be said in its presence, as even the lowest type of man can do. (Descartes, 1970a, p. 116)
       It is a very remarkable fact that there are none so depraved and stupid, without even excepting idiots, that they cannot arrange different words together, forming of them a statement by which they make known their thoughts; while, on the other hand, there is no other animal, however perfect and fortunately circumstanced it may be, which can do the same. (Descartes, 1967, p. 116)
       Human beings do not live in the object world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built on the language habits of the group.... We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation. (Sapir, 1921, p. 75)
       It powerfully conditions all our thinking about social problems and processes.... No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same worlds with different labels attached. (Sapir, 1985, p. 162)
       [A list of language games, not meant to be exhaustive:]
       Giving orders, and obeying them- Describing the appearance of an object, or giving its measurements- Constructing an object from a description (a drawing)Reporting an eventSpeculating about an eventForming and testing a hypothesisPresenting the results of an experiment in tables and diagramsMaking up a story; and reading itPlay actingSinging catchesGuessing riddlesMaking a joke; and telling it
       Solving a problem in practical arithmeticTranslating from one language into another
       LANGUAGE Asking, thanking, cursing, greeting, and praying-. (Wittgenstein, 1953, Pt. I, No. 23, pp. 11 e-12 e)
       We dissect nature along lines laid down by our native languages.... The world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... No individual is free to describe nature with absolute impartiality but is constrained to certain modes of interpretation even while he thinks himself most free. (Whorf, 1956, pp. 153, 213-214)
       We dissect nature along the lines laid down by our native languages.
       The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar or can in some way be calibrated. (Whorf, 1956, pp. 213-214)
       9) The Forms of a Person's Thoughts Are Controlled by Unperceived Patterns of His Own Language
       The forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language-shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. (Whorf, 1956, p. 252)
       It has come to be commonly held that many utterances which look like statements are either not intended at all, or only intended in part, to record or impart straightforward information about the facts.... Many traditional philosophical perplexities have arisen through a mistake-the mistake of taking as straightforward statements of fact utterances which are either (in interesting non-grammatical ways) nonsensical or else intended as something quite different. (Austin, 1962, pp. 2-3)
       In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules..., representing general properties of the whole system of concepts.... At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language. (Bierwisch, 1970, pp. 171-172)
       In studying the evolution of mind, we cannot guess to what extent there are physically possible alternatives to, say, transformational generative grammar, for an organism meeting certain other physical conditions characteristic of humans. Conceivably, there are none-or very few-in which case talk about evolution of the language capacity is beside the point. (Chomsky, 1972, p. 98)
       [It is] truth value rather than syntactic well-formedness that chiefly governs explicit verbal reinforcement by parents-which renders mildly paradoxical the fact that the usual product of such a training schedule is an adult whose speech is highly grammatical but not notably truthful. (R. O. Brown, 1973, p. 330)
       he conceptual base is responsible for formally representing the concepts underlying an utterance.... A given word in a language may or may not have one or more concepts underlying it.... On the sentential level, the utterances of a given language are encoded within a syntactic structure of that language. The basic construction of the sentential level is the sentence.
       The next highest level... is the conceptual level. We call the basic construction of this level the conceptualization. A conceptualization consists of concepts and certain relations among those concepts. We can consider that both levels exist at the same point in time and that for any unit on one level, some corresponding realizate exists on the other level. This realizate may be null or extremely complex.... Conceptualizations may relate to other conceptualizations by nesting or other specified relationships. (Schank, 1973, pp. 191-192)
       The mathematics of multi-dimensional interactive spaces and lattices, the projection of "computer behavior" on to possible models of cerebral functions, the theoretical and mechanical investigation of artificial intelligence, are producing a stream of sophisticated, often suggestive ideas.
       But it is, I believe, fair to say that nothing put forward until now in either theoretic design or mechanical mimicry comes even remotely in reach of the most rudimentary linguistic realities. (Steiner, 1975, p. 284)
       The step from the simple tool to the master tool, a tool to make tools (what we would now call a machine tool), seems to me indeed to parallel the final step to human language, which I call reconstitution. It expresses in a practical and social context the same understanding of hierarchy, and shows the same analysis by function as a basis for synthesis. (Bronowski, 1977, pp. 127-128)
        t is the language donn eґ in which we conduct our lives.... We have no other. And the danger is that formal linguistic models, in their loosely argued analogy with the axiomatic structure of the mathematical sciences, may block perception.... It is quite conceivable that, in language, continuous induction from simple, elemental units to more complex, realistic forms is not justified. The extent and formal "undecidability" of context-and every linguistic particle above the level of the phoneme is context-bound-may make it impossible, except in the most abstract, meta-linguistic sense, to pass from "pro-verbs," "kernals," or "deep deep structures" to actual speech. (Steiner, 1975, pp. 111-113)
       A higher-level formal language is an abstract machine. (Weizenbaum, 1976, p. 113)
       Jakobson sees metaphor and metonymy as the characteristic modes of binarily opposed polarities which between them underpin the two-fold process of selection and combination by which linguistic signs are formed.... Thus messages are constructed, as Saussure said, by a combination of a "horizontal" movement, which combines words together, and a "vertical" movement, which selects the particular words from the available inventory or "inner storehouse" of the language. The combinative (or syntagmatic) process manifests itself in contiguity (one word being placed next to another) and its mode is metonymic. The selective (or associative) process manifests itself in similarity (one word or concept being "like" another) and its mode is metaphoric. The "opposition" of metaphor and metonymy therefore may be said to represent in effect the essence of the total opposition between the synchronic mode of language (its immediate, coexistent, "vertical" relationships) and its diachronic mode (its sequential, successive, lineal progressive relationships). (Hawkes, 1977, pp. 77-78)
       It is striking that the layered structure that man has given to language constantly reappears in his analyses of nature. (Bronowski, 1977, p. 121)
       First, [an ideal intertheoretic reduction] provides us with a set of rules"correspondence rules" or "bridge laws," as the standard vernacular has it-which effect a mapping of the terms of the old theory (T o) onto a subset of the expressions of the new or reducing theory (T n). These rules guide the application of those selected expressions of T n in the following way: we are free to make singular applications of their correspondencerule doppelgangers in T o....
       Second, and equally important, a successful reduction ideally has the outcome that, under the term mapping effected by the correspondence rules, the central principles of T o (those of semantic and systematic importance) are mapped onto general sentences of T n that are theorems of Tn. (P. Churchland, 1979, p. 81)
       If non-linguistic factors must be included in grammar: beliefs, attitudes, etc. [this would] amount to a rejection of the initial idealization of language as an object of study. A priori such a move cannot be ruled out, but it must be empirically motivated. If it proves to be correct, I would conclude that language is a chaos that is not worth studying.... Note that the question is not whether beliefs or attitudes, and so on, play a role in linguistic behavior and linguistic judgments... [but rather] whether distinct cognitive structures can be identified, which interact in the real use of language and linguistic judgments, the grammatical system being one of these. (Chomsky, 1979, pp. 140, 152-153)
        23) Language Is Inevitably Influenced by Specific Contexts of Human Interaction
       Language cannot be studied in isolation from the investigation of "rationality." It cannot afford to neglect our everyday assumptions concerning the total behavior of a reasonable person.... An integrational linguistics must recognize that human beings inhabit a communicational space which is not neatly compartmentalized into language and nonlanguage.... It renounces in advance the possibility of setting up systems of forms and meanings which will "account for" a central core of linguistic behavior irrespective of the situation and communicational purposes involved. (Harris, 1981, p. 165)
       By innate [linguistic knowledge], Chomsky simply means "genetically programmed." He does not literally think that children are born with language in their heads ready to be spoken. He merely claims that a "blueprint is there, which is brought into use when the child reaches a certain point in her general development. With the help of this blueprint, she analyzes the language she hears around her more readily than she would if she were totally unprepared for the strange gabbling sounds which emerge from human mouths. (Aitchison, 1987, p. 31)
       Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important "programming language." This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language.... One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn't something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Leiber, 1991, p. 8)

    Historical dictionary of quotations in cognitive science > Language

См. также в других словарях:

  • depraved — de·praved /di prāvd/ adj: marked by moral corruption or perversion as shown by a capacity for extreme and wanton physical cruelty the depraved state of mind of the murderer the depraved nature of the crime Merriam Webster’s Dictionary of Law.… …   Law dictionary

  • Depraved to Black — EP by Avenger Released 1985 …   Wikipedia

  • depraved — adjective the depraved patrons of these sex shops Syn: corrupt, perverted, deviant, degenerate, debased, immoral, unprincipled; debauched, dissolute, licentious, lecherous, prurient, indecent, sordid; wicked, sinful, vile, iniquitous …   Thesaurus of popular words

  • depraved — de|praved [dıˈpreıvd] adj [Date: 1500 1600; Origin: deprave to make evil (14 21 centuries), from French dépraver, from Latin pravus bent, bad ] completely evil or morally unacceptable ▪ a killer s depraved mind >depravity [dıˈprævıti] n [U] …   Dictionary of contemporary English

  • depraved mind — An inherent deficiency of moral sense and rectitude, equivalent to statutory phrase depravity of heart defined as highest grade of malice. A corrupt, perverted, or immoral state of mind. As required for conviction of second degree murder, is one… …   Black's law dictionary

  • depraved mind — An inherent deficiency of moral sense and rectitude, equivalent to statutory phrase depravity of heart defined as highest grade of malice. A corrupt, perverted, or immoral state of mind. As required for conviction of second degree murder, is one… …   Black's law dictionary

  • Never Mind the Bollocks, Here's the Sex Pistols — Never Mind The Bollocks Here s The Sex Pistols Studio album by Sex Pistols Released 27 Octob …   Wikipedia

  • Manslaughter — For other uses, see Manslaughter (disambiguation). Homicide …   Wikipedia

  • Depravity — De*prav i*ty, n. [From {Deprave}: cf. L. pravitas crookedness, perverseness.] The state of being depraved or corrupted; a vitiated state of moral character; general badness of character; wickedness of mind or heart; absence of religious feeling… …   The Collaborative International Dictionary of English

  • Total depravity — Depravity De*prav i*ty, n. [From {Deprave}: cf. L. pravitas crookedness, perverseness.] The state of being depraved or corrupted; a vitiated state of moral character; general badness of character; wickedness of mind or heart; absence of religious …   The Collaborative International Dictionary of English

  • Rage (band) — Rage From left to right: Victor Smolski, Peavy Wagner, and André Hilgers, after a 2008 performance in Milan, Italy Background information Also known as …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»